100 easy essay topics writing in english

“Everything flows,” said the Greek philosopher. _c_, “semi-pronoun,” object, 3d person. Thus we may consider self-love as bearing the same relation to family affection as this does to the more general love of our neighbour, as the love of our neighbour does to that of our country, or as the love of our country does to that of mankind. Neither can I conceive how the associated impulses, spoken of in the passage above referred to, without an inherent, independent power in the ideas of certain objects to modify the will, and in the will to influence our actions can ever in any instance whatever account for voluntary action. When Chaucer, in his Troilus and Cressida, makes the Trojan hero invoke the absence of light, in these two lines— Why proffer’st thou light me for to sell? ‘Malebranche explains the difference of the faculties of both sexes, the various kinds and particular tastes of different nations and individuals, by the firmness and softness, dryness and moisture of the cerebral fibres; and he remarks that our time cannot be better employed than in investigating the material causes of human phenomena. Johnson’s was walking on stilts; 100 easy essay topics writing in english and even Junius’s (who was at that time a favourite with me) with all his terseness, shrunk up into little antithetic points and well-trimmed sentences. The rule, indeed, which Kepler ascertained for determining the gradual acceleration or retardation in the movement of the Planets, was intricate, and difficult to be comprehended; it could therefore but little facilitate the progress of the imagination in tracing those revolutions which were supposed to be conducted by it. But the poor wretch, who is in it, laughs and sings perhaps, and is altogether insensible of his own misery. Compare this with these other lines of Marlowe: So looks my love, shadowing in her brows (_Tamburlaine_) Like to the shadows of Pyramides (_Tamburlaine_) and the final and best version: Shadowing more beauty in their airy brows Than have the white breasts of the queen of love. What happens is a continual surrender of himself as he is at the moment to something which is more valuable. The difficulty recurs—What is meant by lying on the surface, or being concealed below it, in moral and metaphysical questions? Probably this was the reason. That is the reason why our working hours are limited to seven or eight in the twenty-four. Matthew Arnold was intelligent, and by so much difference as the presence of one intelligent man makes, our age is inferior to that of Arnold. A large commercial concern may thus employ a special department with a large staff of men simply to keep record of its financial transactions. The one is not an upstart with all the self-important airs of the founder of his own fortune; nor the other a self-taught man, with the repulsive self-sufficiency which arises from an ignorance of what hundreds have known before him. No statement on record; it is certain, however, from his own account, that he was formerly steward and butler in a gentleman’s family, and had been what some call a “hearty good fellow” all his life. Moore a turn for reflection, and brought before him the abstract idea of infinity and of the cause of all things. Now if so, are we to believe that the difference in resolute and irresolute persons is confined to this organ, and 100 easy essay topics writing in english that the nerves, fibres, &c. THE SACRED NAMES IN QUICHE MYTHOLOGY.[126] _Contents._—The Quiches of Guatemala, and their relationship—Their Sacred Book, the _Popol Vuh_—Its opening words—The name Hun-Ahpu-Vuch—Hun-Ahpu-Utiu—Nim-ak—Nim-tzyiz—Tepeu—Gucumatz—Qux-cho and Qux-palo—Ah-raxa-lak and Ah-raxa-sel—Xpiyacoc and Xmucane—Cakulha—Huracan—Chirakan—Xbalanque and his Journey to Xibalba. They utterly lack initiative, but for other reasons than the persons whose cases have been discussed above. Do I not still see that ‘simple movement of her finger’ with which Madame Basil beckoned Jean Jacques to the seat at her feet, the heightened colour that tinged her profile as she sat at her work netting, the bunch of flowers in her hair? The effect produced by this costly groin was an accumulation of sea-beach materials to the northward, extending about thirty yards from the base of the cliff towards the sea, reaching to the top of the pile and plank; from thence an abrupt declination ensued, and terminated at the part from whence the piles, &c., alluded to had been removed. We become anxious to know how far our appearance deserves either their blame or approbation. THE HERO-GOD OF THE ALGONKINS AS A CHEAT AND LIAR.[162] In the pleasant volume which Mr. Those South-shore folk can’t talk; They don’t know how to pronounce our language; Truly they are dull fellows; They don’t even talk alike; Some have one accent, some another; Nobody can understand them; They can scarcely understand each other. But we never have occasion to make this opposition to our sympathy with joy. They denied the charge, but when the oath of negation was tendered to them, with the assurance that, if they were Suabians, it would acquit them, they demanded time for consideration. He could ‘coin his _smile_ for drachmas,’ cancelled bonds with _bon mots_, and gave jokes in discharge of a bill. Even in their own favourite topics, how much are they to seek! The whole progress of civilization is dependent on distribution–the bringing to the individual of the thing he wants or needs. These innocent self-revelations meet the watchful eye of the humorist everywhere in the haunts of men. An _Ordo_ or Ritual, of about the year 1100, informs us that when any one accused of theft or adultery or other crime refused to confess, the priest was to go to the church, put on his sacred vestments, except the chasuble, and then, holding the gospels and chrismatory, the chalice and paten and relics of saints, he from the vestibule summoned the people, while forbidding the accused, if guilty, and any of his accomplices to enter. In so far as they may be adopted by endowed libraries they are certainly unobjectionable. Moon of fruits (August). And the librarian of the future; who and what will he be? They enjoy the task of owning and running a great railway system, of organizing and managing some great industrial combination. The poet has been said ‘To make us heirs Of truth and pure delight in endless lays.’ Not so the prose-writer, who always mingles clay with his gold, and often separates truth from mere pleasure. For this purpose, I propose to write the following Essays: 1st.—On Classification, and Tables in Illustration. For many years scholars have been divided in opinion whether this was purely ikonographic or partly phonetic. Yet, in speaking of the entertaining aspects of the social spectacle, one need not confine oneself to the fashionable scene. But so it is, the Senses, like a favourite lap-dog, are pampered and indulged at any expence: the Imagination, like a gaunt hound, is starved and driven away. Society, upon this account, becomes necessary to him, and whatever tends to its support and welfare, he considers as having a remote tendency to his own {280} interest; and, on the contrary, whatever is likely to disturb or destroy it, he regards as in some measure hurtful or pernicious to himself. Postpositions are in a similar manner sometimes merged into the nouns or pronouns which they limit. Holmes, of the Bureau of Ethnology, maintain that “it is impossible to give a satisfactory explanation of the religious significance of the cross as a religious symbol in America.”[174] In opposition to both these views I propose to show that the primary significance of all these widely extended symbols is quite clear; and that they can be shown to have arisen from certain fixed relations of man to his environment, the same everywhere, and hence suggesting the same graphic representations among tribes most divergent in location and race; and, therefore, that such symbols are of little value in tracing ethnic affinities or the currents of civilization; but of much import in investigating the expressions of the religious feelings. The rest are common place declaimers, and may be very fine poets, but not deep philosophers.—There is a depth even in superficiality, that is, the affections cling round obvious and familiar objects, not recondite and remote ones; and the intense continuity of feeling thus obtained, forms the depth of sentiment. That is, indeed, the note of much of the “psychologising” at which many, instructed by the best fiction, now try their hand. There is, however, some degree of sympathy, even with hunger. I do request the reader to bear it in mind throughout the whole of this reasoning, that when I say that the child _does not_ feel, that he _is not_ interested in his future sensations, and consider this as equivalent to his _having_ no real or personal interest in them, I mean that he _never_ feels or can be affected by them before-hand; that he is always necessarily cut off from every kind of communication with them, that they cannot possibly act upon his mind as motives to action, or excite in him any kind of impulse in any circumstances or any manner: and I conceive that it is no great stretch of speculative refinement to insist that without some such original faculty of being immediately affected by his future sensations more than by those of others, his relation to his future self, whatever that may be, cannot be made the foundation of his having a real positive interest in his future welfare which he has not in that of others. Nor do they seem to vary together in the case of men; otherwise the agelast would not be so often found among those who keenly resent being the object of others’ laughter. The briefest statement of the salient features of Hudson’s hypothesis will suffice to enable me to suggest the irresistible conclusion that the prime factor in the formation of all opinion, collective and individual, the chief determinant of conduct, and the greatest motive force in the world, is analogous and co-relative to hypnotic suggestion. But when he compares those two objects with one another, he does not view them in the light in which they naturally appear to himself, but in that in which they appear to the nation he fights for. He is no mean friend who conceals from ourselves, or only gently indicates, our obvious defects to the world. What we call the ludicrous in character is, indeed, always to some extent a matter of relations. Philosophy, as we know, going boldly beyond the special sciences, pushes on to a deeper knowledge of things, and of these in their totality, of what we call the universe. Still less could he have given a new and personal character to the literature of Europe, and changed the tone of sentiment and the face of society, if he had not felt the strongest interest in persons and things, or had been the heartless pretender he is sometimes held out to us. Whatever motion was lost by one part of matter, was communicated to some other; and whatever was acquired by one part of matter, was derived from some other: and thus, through an eternal revolution, from rest to motion, and from motion to rest, in every part of the universe, the quantity of motion in the whole was always the same. Such is Dr. The play of animals, like that of children, is largely a form of social activity involving a playmate; and is apt, as we know, to take the form of attack and defence, as in chasing, throwing over, pretending to bite, etc.

Lotze, besides being a psychologist, was a physiologist, and it may be added, a humorist in a quiet way, and the reader of his lines who may have had the privilege of knowing him will see again the ironical little pout and the merry twinkle of the dark eye behind the words. And accordingly he was inclined to attach more importance to it than an artist should; this is what makes him eccentric, and makes him inclined to formlessness. Some of the objections against the motion of the Earth, that were drawn from the prejudices of sense, the patrons of this system, indeed, easily enough got over. Do not adhere too strictly to your classification. With a fair appearance of wise purpose, the destinies have contrived to combine just the amount of bungling needed to convey an intention of playful though slightly malicious 100 easy essay topics writing in english teasing. That what is held moral to-day is immoral to-morrow, and that what is held 100 easy essay topics writing in english immoral here is moral elsewhere? It was all in vain. The man who wrote, in _Volpone_: for thy love, In varying figures, I would have contended With the blue Proteus, or the horned flood…. When a person comes into his chamber, and finds the chairs all standing in the middle of the room, he is angry with his servant, and rather than see them continue in that disorder, perhaps takes the trouble himself to set them all in their places with their backs to the wall. It thus {367} becomes an exhibition of human folly, and of the droll obliquity and bombastic extravagance which are folly’s inseparable concomitants. Helena! To which are added, Some Remarks on the Systems of Hartley and Helvetius. It is said that high officials once passed unhappy days and nights waiting for an invitation to dinner. The jetty too has some influence towards prohibiting a still further proof of the efficacy of this groin, at least along shore to the northward, or rather eastward; for rude in construction, it is ill calculated to effect a twofold object, which ought to arise from it. Evremont, and works of that stamp. All machines are generally, when first invented, extremely complex in their principles, and there is often a particular principle of motion for every particular movement which it is intended they should perform. The lead of others now complicates the phenomenon to a much more serious extent. He mentions that the whistling of the wind is called, or attributed to, _tat acmo_, words which mean Father Strong-bird. Against every account of the principle of approbation, which makes it depend upon a peculiar sentiment, distinct from every other, I would object that it is strange that this sentiment, which Providence undoubtedly intended to be the governing principle of human nature, should hitherto have been so little taken notice of, as not to have got a name in any language. Thus from the above-mentioned verb, _oio_, to catch, we have, _oiomityuts_, Gather thou for me, in which _mit_ is apparently the second person _men_, with a postposition _tsa_, _mintsa_; while _yuts_ is a verbal fragment from _yuyuts_, which the author explains to mean “to set about,” or “to get done.” This imperative, therefore, is a verbal noun in synthesis with an interjection, “get done with thy gathering.” It is a marked case of polysynthesis. Hence it is said, “that of all the causes of mental derangement termed moral causes, perhaps the greatest number may be traced to the error of early education.” {147} Thus, as I have already remarked, an only child, or the youngest, (who has often as much exclusive attachment as an only child, because he is the son of old age, or is young when the rest cease to be children; or may be the only one left at home,) are numerous amongst the insane. It is not particularly beautiful, but there is a sweetness in it, and a goodness conjoined, which is inexpressibly delightful. When, however, we turn to the milder and more complex sentiment of humour we appear to lose these social benefits. All these things are as much a part of his library as the Iliad of Homer or the dramas of Calderon. Every teacher, and every student knows that a good arithmetician may fail utterly when he comes to state and solve problems in algebra. Even the weakest and the worst of them are not altogether without their utility. There is no moral obligation to read Shakespeare if you do not like it, and if a friend persuades you of such an obligation you are apt to end by rightly concluding that he is wrong. The man singled out for the feat looked blankly towards the sky, his ears remaining “as if nailed to his head”; at this moving spectacle one of the onlookers suddenly broke out into laughter, the others at once joining in.[200] Here we have laughter at a fellow-tribesman, in face of Europeans too, exactly similar to that which is directed against the European himself. But, in being anxious to avoid the shadow of blame or reproach, there may be no weakness, but frequently there may be the most praise-worthy prudence. They will be apt to do so if the church people manifest an interest. The expansion of the ridiculous ambition of M. There are no tables and chairs on that terrace to-day, but we are not discouraged: why should we be? It is true, that the life they lead, not only removes them from many causes of disease, but the very nature of their diseased state, also, renders the mind more susceptible of impressions, for, beside their excited state, by being shut out from the world, they necessarily give to trifles all the importance of weightier matters, and thus it is, that by their being the victims of mental excitement, {133a} which is every where a protection against prevailing diseases, they are not so liable to be attacked by the prevailing epidemics. A man topped by a child’s small cap, and a child covered with a man’s big hat are, he tells us, equally comical.